Order Number |
3547078044 |
Type of Project |
ESSAY |
Writer Level |
PHD VERIFIED |
Format |
APA |
Academic Sources |
10 |
Page Count |
3-12 PAGES |
Chapter 8: The ethical dimension of HRM
LEARNING OUTCOMES
On completing this chapter you should be able to define these key concepts. You should also understand:
Introduction
The theme of this chapter is the importance of recognizing that there is an ethical dimension to human resource management. As Boxall et al (2007: 5) pointed out: ‘While HRM does need to support commercial outcomes (often called “the business case”), it also exists to serve organizational needs for social legitimacy.’ This means exercising social responsibility, ie being concerned for the interests (well-being) of employees and acting ethically with regard to the needs of people in the organization and the community.
To grasp this ethical dimension it is necessary to understand the nature and principles of ethics, the ethical role of HR and the ethical guidelines they can use. It is also necessary to know about approaches to resolving ethical dilemmas.
The meaning and concerns of ethics
Ethics is defined by the Compact Oxford Dictionary as being ‘related to morals, treating of moral questions’, and ethical is defined as ‘relating to morality’. Morality is defined as ‘having moral qualities or endowments’ and moral is defined as ‘of or pertaining to the distinction between right and wrong’. Petrick and Quinn (1997: 42) wrote that ethics ‘is the study of individual and collective moral awareness, judgement, character and conduct’. Hamlin et al (2001: 98) noted that ethics is concerned with rules or principles that help us to distinguish right and wrong.
Ethics and morality are sometimes treated as being synonymous, although Beauchamp and Bowie (1983: 1–2) suggested that they are different: ‘Whereas morality is a social institution with a history and code of learnable rules, ethical theory refers to the philosophical study of the nature of ethical principles, decisions and problems.’ Clearly, ethics is concerned with matters of right and wrong and therefore involves moral judgements. Even if ethics and morality are not the same, the two are closely linked. As Clegg et al (2007: 111) put it: ‘We understand ethics as the social organizing of morality.’ Simplistically, ethics could be described as being about behaviour while morality is about beliefs.
Ethics is concerned with making decisions and judgements about what is the right course of action to take. It can be described in terms of a framework that sets out different approaches and can be extended to embrace particular concepts that affect and guide ethical behaviour, namely equity, justice and fair dealing. These approaches and concepts are discussed below.
The nature of ethical decisions and judgements
As defined by Jones (1991: 367), an ethical decision is one that is morally acceptable to the larger community. He also noted that: ‘A moral issue is present where a person’s actions, when freely performed, may harm or benefit others. In other words, the action or decision must have consequences for others and must involve choice, or volition, on the part of the actor or decision maker’ (ibid: 367).
Winstanley and Woodall (2000a: 8–9) observed that:
Ethics is not about taking statements of morality at face value; it is a critical and challenging tool. There are no universally agreed ethical frameworks… Different situations require ethical insight and flexibility to enable us to encapsulate the grounds upon which competing claims can be made. Decisions are judgements usually involving choices between alternatives, but rarely is the choice between right and wrong… Moral disagreement and judgements are concerned with attitudes and feelings, not facts.
Clegg et al (2007: 112) emphasized that: ‘Ethical decisions emerge out of dilemmas that cannot be managed in advance through rules.’ People have to make choices. Foucault (1997: 284) asked: ‘What is ethics, if not the practice of freedom?’
Ethical frameworks
The ethical concepts of deontology, utilitarianism, stakeholder theory and discourse theory, as described below, provide frameworks that can be used to evaluate HRM policies and practices.
Deontological theory
Deontological (from the Greek for ‘what is right’) theory maintains that some actions are right or wrong irrespective of their consequences. It is associated with Kant’s notion of the categorical imperative, which contains two main propositions: a) that one should follow the principle that what is right for one person is right for everyone, and thus you must do to others as you would be done by; and b) in the words of Rawls (1973: 183): ‘We must treat persons solely as ends and not in any way as means.’
Utilitarianism
Utilitarianism is the belief that the highest principle of morality is to maximize happiness, the overall balance of pleasure against pain. Actions are justified when they result in the greatest good to the greatest number. As Sandel (2010: 33) explained, utilitarianism says that ‘the morality of an action depends solely on the consequences it brings about; the right thing to do will be whatever brings about the best state of affairs.’ In other words, actions should be judged in terms of their results. This can be interpreted as supporting the dubious principle that the end justifies the means – torture is all right as long as it prevents terrorism (NB even if this argument were accepted, the effectiveness of torture as a means of preventing terrorism is highly questionable). Utilitarianism has been criticized first because it fails to respect individual rights and second because, as Michael Sandel explained, it implies that all moral judgements can be translated into a single currency of value, but there is no such thing as a ‘util’.
Stakeholder theory
In accordance with the ideas of Freeman (1984), stakeholder theory states that the organization should be managed on behalf of its stakeholders: its owners, employees, customers, suppliers and local communities. As Legge (1998: 22) described it, management must act in the interests of the stakeholders as their agent, and also act in the interests of the organization to ensure the survival of the firm, safeguarding the long-term stakes of each group.
Discourse ethics
Foucault (1972) defined discourse as the taken-for-granted ways that people are collectively able to make sense of experience. Discourse ethics, as explained by Winstanley and Woodall (2000a: 14), suggests that ‘the role of ethicists is not to provide solutions to ethical problems, but rather to provide a practical process and procedure which is both rational and consensus enhancing, through which issues can be debated and discourse can take place’.
Equity theory
Equity theory, as formulated by Adams (1965), is concerned with the perceptions people have about how they are being treated as compared with others. To be dealt with equitably is to be treated fairly in comparison with another group of people (a reference group) or a relevant other person. Equity involves feelings and perceptions and it is always a comparative process. It is not synonymous with equality, which means treating everyone the same and would be inequitable if they deserve to be treated differently.
Justice
Justice is the process of treating people in a way that is inherently fair, right and proper. The concept of ‘justice as fairness’ proposed by Rawls (1973: 348) states that ‘natural duties and obligations arise only in virtue of ethical principles’. These principles were expressed by Rawls as follows:
First: every person is to have the equal right to the most extensive basic liberty comparable with a similar liberty for others.
Second: social and economic inequalities are to be arranged so that they are both (a) reasonably expected to be to everyone’s advantage, and (b) attached to positions and offices open to all. (ibid: 60)
There are four types of justice: procedural justice, distributive justice, social justice and natural justice.
Procedural justice
Procedural justice (Adams, 1965; Leventhal, 1980) involves treating people in ways that are fair, consistent, transparent and properly consider their views and needs. In organizations, it is concerned with fair process and the perceptions employees have about the fairness with which company procedures in such areas as performance appraisal, promotion and discipline are being operated. The five factors that affect perceptions of procedural justice, as identified by Tyler and Bies (1990), are:
Distributive justice
Distributive justice (Adams, 1965; Leventhal, 1980) means ensuring that people are rewarded equitably in comparison with others in the organization and in accordance with their contribution, and that they receive what was promised to them (management ‘delivers the deal’).
Social justice
Social justice is based on the concepts of human rights and equality. Rawls (1973: 3–4) rejected the principle of utilitarianism when he asserted that in society: ‘Each person possesses an inviolability founded on justice that even the welfare of society as a whole cannot override. For this reason justice denies that the loss of freedom for some is made right by a greater good shared by others.’ In organizations, social justice means relating to employees generally in ways that recognize their natural rights to be treated justly, equitably and with respect.
Natural justice
According to the principles of natural justice employees should know the standards they are expected to achieve and the rules to which they are expected to conform. They should be given a clear indication of where they are failing or what rules have been broken and, except in cases of gross misconduct, they should be given a chance to improve before disciplinary action is taken.
|
HRM ethical guidelines
The guidelines set out below relate to how employees are treated in general and to the major HRM activities of organization development, recruitment and selection, learning and development, performance management, reward management and employee relations. They also relate to employment practices concerning the work environment, employee well-being, equal opportunities, managing diversity, handling disciplinary matters and grievances, job security and redundancy.
General guidelines
Organization development (OD)
Recruitment and selection
Learning and development
Performance management
Performance management ethical principles have been defined by Winstanley and Stuart-Smith (1996) as follows:
Reward management
Employee relations
Employment practices
Ethical dilemmas
‘Ethics will be enacted in situations of ambiguity where dilemmas and problems will be dealt with without the comfort of consensus or certitude’ (Clegg et al, 2007: 109). Bauman, quoted in Bauman and Tester (2001: 44), commented that: ‘Morality concerns choice first of all – it is the predicament human beings encounter when they must make a selection amongst various possibilities.’ And Derrida (1992) observed that ethical responsibility can exceed rational calculation.
Resolving ethical dilemmas
As Adam Smith (1759) wrote in The Theory of Modern Sentiments (quoted by Harrison, 2009: 246): ‘When ethically perplexed, the question we should always ask is: would a disinterested observer, in full possession of the relevant facts, approve or disapprove of our actions?’ This guidance is just as compelling and relevant today.
Woodall and Winstanley (2000: 285) suggested that ‘being ethical is not so much about finding one universal principle to govern all action, but more about knowing how to recognize and mediate between often unacknowledged differences of view’. By definition, an ethical dilemma is one that will be difficult to resolve. There may be all sorts of issues surrounding the situation, some of which will be unclear or contentious. The extent to which people react or behave rationally may be limited by their capacity to understand the complexities of the situation they are in and affected by their emotional reactions to it (the concept of bounded rationality). As Harrison (2009: 331) explained:
Some of the factors that militate against a purely ‘rational’ approach include confused, excessive, incomplete or unreliable data, incompetent processing or communicating of information, pressures of time, human emotions, and differences in individuals’ cognitive processes, mental maps and reasoning capacity.
Faced with factors such as these the process of ethical dilemma resolution can be hard going.
There is no ‘one right way’ to deal with an ethical issue, but an approach based on systematic questioning, analysis and diagnosis to get at the facts and establish the issues involved is more likely to produce a reasonably satisfactory outcome than one relying purely on ‘gut feeling’. The following checklist – used judiciously and selectively according to the circumstances – can provide a basis for such questioning and analysis.
Checklist – dealing with ethical issues
The ethical role of HR
Legge (1998: 20–21) commented that: ‘In very general terms I would suggest that the experience of HRM is more likely (but not necessarily) to be viewed positively if its underlying principles are ethical.’ HR professionals have a special responsibility for guarding and promoting core values in the organization on how people should be managed and treated. They need to take action to achieve fair dealing. This means treating people according to the principles of procedural, distributive, social and natural justice, and seeing that decisions or policies that affect them are transparent in the sense that they are known, understood, clear and applied consistently.
Kochan (2007: 600) suggested that: ‘HR derives its social legitimacy from its ability to serve as an effective steward of a social contract in employment relationships capable of balancing and integrating the interests and needs of employers, employees and the society in which these relationships are embedded.’ But he also noted that most HR professionals have ‘lost any semblance of credibility as stewards of the social contract because most HR professionals have lost their ability to seriously challenge or offer an independent perspective on the policies and practices of the firm’ (ibid: 604). And, Parkes and Davis (2013: 2427) pointed out the risk that the HR role can become ‘rather passive, favouring communicating standards rather than actively promoting ethical behaviour’.
To overcome this problem and thus fulfil an ethical role Winstanley and Woodall (2000b: 7) remarked that: ‘HR professionals have to raise awareness of ethical issues, promote ethical behaviour, disseminate ethical practices widely among line managers, communicate codes of ethical conduct, ensure people learn about what constitutes ethical behaviours, manage compliance and monitor arrangements.’
There are three approaches that HR can adopt. The first is to ensure that HR policies and the actions taken to implement them meet acceptable ethical standards. HR can press for the production of a value statement that sets out how the organization intends to treat its employees. Value statements may be set out under such headings as care and consideration for people, belief that people should be treated justly and equitably and belief that the views of employees about matters that concern them should be listened to.
This requires advocacy skills to persuade management to adopt and act on these policies and the courage and determination to make out the ethical case even when management favours a conflicting business case. But value statements are meaningless until the values are put into practice; the ethical role of HR involves helping to ensure that this takes place.
Second, HR practitioners can act as role models, leading by example and living and breathing good ethical behaviour. As a respondent to the survey conducted by Parkes and Davis (2013: 2426) commented: ‘If HR does not act ethically, how can it expect employees to do so?’
The third approach, and the hardest, is to challenge unethical behaviour on the part of management. Such behaviour can take many forms, including management tolerance for exploitation and bullying; the lack of a whistle-blowing policy, which provides routes for reporting malpractice and performance management criteria that emphasize organizational gain over all else. The latter was the case at the Royal Bank of Scotland (RBS) before the financial crisis, where the performance management concentrated on target achievement, ignoring behaviour. The courage to challenge is less likely to be forthcoming in organizations where the culture is one of command and control – and obedience is expected to whatever is dictated by management (features of the pre-crash RBS culture). Power, politics and culture shape norms of behaviour and, as Herb Kelleher (the CEO of Southwest Airlines) put it, culture is ‘what people do when no one is looking’ (reported by Lee, 1994). One respondent to the Parkes and Davis survey (2013: 2425) commented: ‘It can be difficult on a personal level to be speaking out – HR do not have the power’. Another said: ‘Speaking out can be career suicide’. It is too easy in these circumstances for HR to be mere bystanders. Neil Roden, former head of HR at RBS, explained HR’s position in relation to the financial debacle at the bank as follows: ‘I’m not absolving myself totally… (but) I can’t see what HR could have done… I wasn’t running the bank… the CEO makes the decisions, not me. HR is a support function, no more, no less important than sales or IT.’
An HR director who is a member of an executive board can question decisions from an ethical viewpoint but if the comments are not heeded then the director will either have to accept the decision or resign. It is important to challenge – and the courage to do so is listed by the CIPD as one of the qualities required by an HR professional. But it is difficult and there may be limits to what HR can do. If HR professionals cannot do anything about the way their organization does things they either have to carry on and do whatever they can in other less confrontational ways, or they must leave.
Key learning points: The ethical dimension of HRM
Ethics and morality defined
Ethics is defined by the Compact Oxford Dictionary as being ‘related to morals, treating of moral questions’, and ethical is defined as ‘relating to morality’. Morality is defined as ‘having moral qualities or endowments’ and moral is defined as ‘of or pertaining to the distinction between right and wrong’. Simplistically, ethics could be described as being about behaviour while morality is about beliefs.
Ethics is concerned with making ethical decisions and judgements. It can be described in terms of an ethical framework that sets out different approaches and can be extended to embrace particular concepts that affect and guide ethical behaviour, namely equity, justice and fair dealing. An ethical decision is one that is morally acceptable to the larger community.
Ethical concepts
The ethical concepts of deontology, utilitarianism, stakeholder theory and discourse theory provide frameworks that can be used to evaluate HRM policies and practices.
An important role for HR professionals is to do whatever they can to embed the consistent application of ethical values in the organization so that they can become values in use rather than simply professed values in a code of practice or values statement.
Ethical guidelines
Ethical guidelines set out how employees are treated in general, and to the major HRM activities of organization development, recruitment and selection, learning and development, performance management, reward management, employee relations, and employment practices concerning the work environment, employee well-being, equal opportunities, managing diversity, handling disciplinary matters and grievances, job security and redundancy.
Handling ethical dilemmas
There is no ‘one right way’ to deal with an ethical dilemma but an approach based on systematic questioning, analysis and diagnosis to get at the facts and establish the issues involved is more likely to produce a reasonably satisfactory outcome than one relying purely on ‘gut feeling’. An ethical dilemma is one that will be difficult to resolve. There may be all sorts of issues surrounding the situation, some of which will be unclear or contentious.
The role of HR
HR professionals have a special responsibility for guarding and promoting core values in the organization on how people should be managed and treated generally. They are particularly concerned with values relating to just and fair treatment. They can act as role models and challenge unethical practices. But challenging can be difficult.
Chapter 9: Corporate social responsibility
LEARNING OUTCOMES
On completing this chapter you should be able to define these key concepts. You should also understand:
Introduction
The notion that businesses should act in a socially responsible way by practising ‘corporate social responsibility’ (CSR) has been around for some time. J M Keynes wrote in 1923 that: ‘The business man is only tolerable so long as his gains can be held to bear some relation to what, roughly and in some sense, his activities have contributed to society.’ The aim of this chapter is to explore what CSR means as a concept and a strategy. The rationale for CSR is also considered – the arguments in favour are overwhelming, but reference is made also to powerful opposing views.
HR professionals, because of the ethical dimension of their function (as described in Chapter 8), have an important role to play in furthering CSR. CSR was justified by the CIPD (2009: 1) as a relevant and important HR activity because:
CSR needs to be embedded in an organization’s culture to make a change to actions and attitudes, and the support of the top team is critical to success. HR already works at communicating and implementing ideas, policies, cultural and behavioural change across organizations. Its role in influencing attitudes and links with line managers and the top team means it is ideally placed to do the same with CSR.
HR professionals need to marshal the arguments in favour of CSR, as set out in this chapter, to overcome any overt or covert resistance. They must be able to advise on CSR strategies and how they can be implemented. This is not an easy task and suggestions on the approaches that can be adopted are made in the concluding section of the chapter.
Corporate social responsibility defined
Corporate social responsibility (CSR) is exercised by organizations when they conduct their business in an ethical way, taking account of the social, environmental and economic impact of how they operate, and going beyond compliance. Wood (1991: 695) stated that: ‘The basic idea of corporate social responsibility is that business and society are interwoven rather than distinct entities; therefore, society has certain expectations for appropriate business behaviour and outcomes.’ As Baron (2001: 11) noted, CSR involves ‘providing to others benefits beyond those generated by economic transactions with the firm or required by law’.
McWilliams et al (2006: 1) stated that CSR refers to the actions taken by businesses ‘that further some social good beyond the interests of the firm and that which is required by law’. CSR has also been described by Husted and Salazar (2006: 76) as being concerned with ‘the impact of business behaviour on society’ and by Porter and Kramer (2006: 83) as a process of integrating business and society. The latter argued that to advance CSR: ‘We must root it in a broad understanding of the interrelationship between a corporation and society while at the same time anchoring it in the strategies and activities of specific companies.’
CSR is concerned generally with how companies function and this includes how they manage their people. The CIPD (2003: 5) emphasized that ‘the way a company treats its employees will contribute directly to the picture of a company that is willing to accept its wider responsibilities’.
CSR policy may be expressed in a value statement that sets out the organization’s core values under such headings as:
But espoused values are pointless unless they become values in use and this needs concerted action by management working with employees and supported by HR.
Strategic CSR defined
Strategic CSR is about deciding initially the degree to which the firm should be involved in social issues and then creating a corporate social agenda – considering what social issues to focus on and to what extent. As Porter and Kramer (2006: 85) observed: ‘It is through strategic CSR that the company will make the greatest social impact and reap the greatest business benefits.’ They also observed that strategy is always about choice – organizations that ‘make the right choices and build focused, proactive and integrated social initiatives in concert with their core strategies will increasingly distance themselves from the pack’ (ibid: 91).
CSR strategy needs to be integrated with the business strategy but it is also closely associated with HR strategy. This is because it is concerned with socially responsible behaviour both outside and within the firm – with society generally and with the internal community. In the latter case this means creating a working environment where personal and employment rights are upheld and HR policies and practices provide for the fair and ethical treatment of employees.
CSR activities
CSR activities as listed by McWilliams et al (2006) include incorporating social characteristics or features into products and manufacturing processes, adopting progressive HRM practices, achieving higher levels of environmental performance through recycling and pollution abatement, and advancing the goals of community organizations. The information set out below was obtained by Business in the Community research.
Source review
The CSR activities of 120 leading British companies – Business in the Community (2007)
Business in the Community also reported a growing emphasis on responsible business as a source of competitive advantage as firms move beyond minimizing risk to creating opportunities. A survey conducted by Industrial Relations Services (Egan, 2006) found that:
The rationale for CSR
Stakeholder theory, as first propounded by Freeman (1984), suggests that managers must satisfy a variety of constituents (eg workers, customers, suppliers, local community organizations) who can influence firm outcomes. According to this view, it is not sufficient for managers to focus exclusively on the needs of shareholders or the owners of the business. Stakeholder theory implies that it can be beneficial for the firm to engage in certain CSR activities that non-financial stakeholders perceive to be important.
The rationale for CSR, as defined by Hillman and Keim (2001), is based on two propositions. First, there is a moral imperative for businesses to ‘do the right thing’ without regard to how such decisions affect firm performance (the social issues argument); second, firms can achieve competitive advantage by tying CSR activities to primary stakeholders (the stakeholders argument). Their research in 500 firms implied that investing in stakeholder management may be complementary to shareholder value creation and could indeed provide a basis for competitive advantage as important resources and capabilities are created that differentiate a firm from its competitors. However, participating in social issues beyond the direct stakeholders may adversely affect a firm’s ability to create shareholder wealth. Strong arguments for CSR were made by Porter and Kramer (2006).
Source review
Arguments supporting CSR – Porter and Kramer (2006)
Moran and Ghoshal (1996: 45) contended that ‘what is good for society does not necessarily have to be bad for the firm, and what is good for the firm does not necessarily have to come at a cost to society. Value creation, rather than value appropriation, lies at the heart of effective firm strategies.’
The opposing view
The opposing view is that businesses are there to make a profit, not to exercise social responsibility. The marketing expert Theodore Levitt (1958: 41), in an article in the Harvard Business Review on the dangers of social responsibility, posed the questions: ‘Are top executives being taken in by pretty words and soft ideas? Are they letting the country in for a nightmare return to feudalism by forgetting that they must be businessmen first, last and almost always?’ He did write that CSR can be used as ‘a way of maximizing the lifetime of capitalism by taking the wind out of its critics’ sails’ (ibid: 43). But, writing as an unrestructured capitalist, he suggested that: ‘The essence of free enterprise is to go after profit in any way that is consistent with its own survival as an economic system’ (ibid: 44).
The Chicago monetarist Milton Friedman (1962: 133–34) questioned the ability of business managers to pursue the social interest. He asked:
If businessmen do have a social responsibility other than making maximum profits for stockholders, how are they to know what it is? Can self-selected private individuals decide what the social interest is? Can they decide how great a burden they are justified in placing on themselves or their stockholders to serve that social interest?
In 1970 Friedman argued that the social responsibility of business is to maximize profits within the bounds of the law. He maintained that the mere existence of CSR was an agency problem within the firm in that it was a misuse of the resources entrusted to managers by owners, which could be better used on value-added internal projects or returned to the shareholders.
These outspoken views may no longer be supported so openly but they still exist and are still acted on. There is much evidence that CSR is not on the agenda – for example, UK banks that made money by selling worthless investments or insurance policies and then failed to respond adequately to complaints. And, less egregiously, a glance at the ‘Your Problems’ column in the Observer reveals plenty of instances of businesses indulging in antisocial behaviour. It is necessary, therefore, to have a convincing case for the benefits of CSR.
Benefits of CSR
Benefits from CSR listed by the CIPD (2003: 4) include, ‘offering distinctive positioning in the market place, protecting reputation, building credibility and trust with customers and employees, redefining corporate purpose or mission and securing the company’s licence to operate’.
Much research has been conducted into the relationship between CSR and firm performance. For example, Russo and Fouts (1997) found that there was a positive relationship between environmental performance and financial performance. Hillman and Keim (2001) established that if the socially responsible activity were directly related to primary stakeholders, then investments may benefit not only stakeholders but also result in increased shareholder wealth. However, participation in social issues beyond the direct stakeholders may adversely affect a firm’s ability to create such wealth.
The basis for developing a CSR strategy
The basis for developing a CSR strategy is provided by the following competency framework of the CSR Academy (2006), which is made up of six characteristics:
Developing and implementing a CSR strategy
To develop and implement a CSR strategy based on these principles it is necessary to:
Key learning points: Corporate social responsibility
The meaning of CSR
CSR activities include incorporating social characteristics or features into products and manufacturing processes, adopting progressive HRM practices, achieving higher levels of environmental performance through recycling and pollution abatement, and advancing the goals of community organizations.
There are two arguments for CSR (Hillman and Keim, 2001): first, there is a moral imperative for businesses to ‘do the right thing’ without regard to how such decisions affect firm performance (the social issues argument); second, firms can achieve competitive advantage by tying CSR activities to primary stakeholders (the stakeholders argument).
Developing a CSR strategy